ought to be known about God, His designs, and His works, is within the sphere of Natural Revelation. The unaided light of reason can attain only a mediate knowledge of God by means of the study of His creatures, and must consequently be imperfect. Both the subjective medium (the human mind) and the objective medium (creation), are finite, whereas God is infinite. Moreover, the human intellect, by reason of its dependence on the senses, is so imperfect that it knows the essences of things only from